Umnyhadala weHyper Japan Tsumami-Zaiku Brooch Ukwenza iindibano zocweyo ngo-2025
Umnyhadala weHyper Japan Tsumami-Zaiku Brooch Ukwenza iindibano zocweyo ngo-2025
I-Hyper Japan's Tsumami-Zaiku Brooch Making Masterclass 2025, ebanjwe ngexesha loMnyhadala we-Hyper Japan wonyaka ukususela nge-18 kaJulayi ukuya kwi-20 kwiMinyhadala ye-Olympia eLondon, inika ithuba elikhethekileyo lokubandakanya ubugcisa bendabuko baseJapan be-tsumami-zaiku. Le workshop yezandla, ekhokelwa ngumqeqeshi oyingcaphephe uKyoko Sakaguchi, igcisa letsumami-zaiku eliqinisekisiweyo, lazisa abathathi-nxaxheba kubugcisa bokuyila iintyatyambo ezintsonkothileyo zelaphu, ngokwesiko elisetyenziswa kwizinwele zekanzashi. I-masterclass yeyona nto ibalaseleyo kulo mnyhadala, otsala iindwendwe ezingaphezu kwe-30,000 ngonyaka ukubhiyozela inkcubeko yaseJapan ngokutya, ubugcisa kunye nemidlalo. Abathathi-nxaxheba baza kwenza eyabo i-tsumami-zaiku brooch, bafumane izakhono ezisebenzayo kunye noxabiso olunzulu ngenkcubeko etyebileyo yaseJapan.
Oko Uza Kufunda
I-Tsumami-Zaiku Brooch Making Masterclass ixhobisa abathathi-nxaxheba ngezakhono zokuyila amalaphu athambileyo, anamacala amathathu aquka ubuhle baseJapan. Abaqalayo baya kufunda iindlela ezisisiseko zetsumami-zaiku, ezibandakanya ukucofa kunye nokusonga izikwere zamalaphu amancinci ukwenza iipateni zeentyatyambo, ezifana nekiku (chrysanthemum). Uya kuziqonda iindlela ezichanekileyo zokusonga, usebenzisa i-tweezers ukwenza iimilo ezibukhali, ezintle ezilinganisa iimo zendalo. Iworkshop ifundisa indlela yokukhetha kunye nokulungiselela amalaphu akumgangatho ophezulu, ukuqinisekisa ukuqina kunye nokubukeka okubonakalayo. Abathathi-nxaxheba baya kufunda ukusebenzisa iglue yestatshi ukuze bakhusele iimilo ezisongiweyo, inyathelo elibalulekileyo ekugcineni ubume boyilo.
Abafundi abaphakathi, okanye abo bazithembayo ngomsebenzi wezandla obuthathaka, baya kuphonononga uyilo oluntsonkothileyo, olunemigangatho emininzi, olufana neTudor rose, ihydrangea, okanye icrane. Obu buchule buphucukileyo bufuna ukuchaneka okukhulu kunye nokuqonda kokwaleka ukufezekisa ubunzulu kunye nenyani. Iklasi igubungela ukubaluleka kwenkcubeko ye-tsumami-zaiku, kuquka ukusetyenziswa kwayo kwembali ekuhombiseni iikimonos kunye nezixhobo zeenwele zemaiko (abafundi be-geisha). Uya kufumana ingqiqo kwisimboli soyilo oluthile, olufana nobudlelwane be-chrysanthemum kunye nokuphila ixesha elide kunye nokubonakaliswa kwe-crane yethamsanqa.
Abathathi-nxaxheba baya kufunda kwakhona izakhono ezisebenzayo zokudibanisa i-brooch, kuquka ukudibanisa iidizayini zelaphu kwisiseko kunye nokukhusela ipini. Iworkshop igxininisa umonde kunye nengqalelo kwiinkcukacha, ebonisa umgangatho wokucamngca wobugcisa bendabuko baseJapan. Ekugqibeleni, uya kudala i-brooch ekhethekileyo, eyenziwe ngezandla ukuze ugoduke nayo, isebenza njengesikhumbuzo esibonakalayo sezakhono ezifunyenweyo. Amava akhuthaza ukuxabisa imeko yobugcisa kunye nenkcubeko ye-tsumami-zaiku, ekhuthaza abathathi-nxaxheba ukuba baqhubeke nokuphonononga lo msebenzi wobugcisa.
Ulwakhiwo lweSifundo
I-Tsumami-Zaiku Brooch Ukwenza i-Masterclass ihlelwe njengeseshini ye-90-minute, enikezelwa ngokuphindaphindiweyo kwi-Festival yeentsuku ezintathu ze-Hyper Japan ukulungiselela iishedyuli ezahlukeneyo. Iworkshop yahlulwe yaba ziiseshoni zabaqalayo neziphakathi, ukuqinisekisa ukufikeleleka kwawo onke amanqanaba ezakhono. Iiklasi zabaqalayo zifanelekile kubathathi-nxaxheba abaneminyaka eyi-5 nangaphezulu, kunye nabantwana abangaphantsi kweminyaka emi-6 abafuna ukubeka iliso kubantu abadala, ngelixa iiseshoni eziphakathi zibonelela abo banamava angaphambili okanye ukuzithemba ekuphatheni izinto ezincinci, ezibuthathaka. Iseshoni nganye inqunyelwe kwiqela elincinane, ngokuqhelekileyo i-4 ukuya kwi-6 abathathi-nxaxheba, evumela ukufundiswa komntu kunye nendawo yokufunda egxininisekileyo.
Iklasi iqala nge-10-minute isingeniso nguKyoko Sakaguchi, owabelana ngembali kunye nokubaluleka kwenkcubeko ye-tsumami-zaiku. Eli candelo liquka imvelaphi yobuchwephesha kwixesha le-Edo kunye nendima yalo kwifashoni yaseJapan, ngakumbi kwizinwele zekanzashi. Umqeqeshi unika inkcazo emfutshane yezixhobo kunye nezixhobo, ukubeka isiteji kwisahlulo sezandla. Abathathi-nxaxheba baziswa kuyilo oluthile abaya kulwenza, oluhluka ngosuku-abaqalayo banokwenza ichrysanthemum, ngelixa abafundi abaphakathi banokujonga i-hydrangea okanye i-crane.
Emva kwentshayelelo, umboniso wemizuzu engama-20 ukhokela abathathi-nxaxheba ngokusebenzisa iindlela ezingundoqo. U-Kyoko ubonisa indlela yokusika ilaphu kwizikwere ezichanekileyo, eziqhele ukuba yi-2-3 cm, kwaye zizisonge usebenzisa i-tweezers ukwenza imilo efana nepetali. Kwabaqalayo, ugxininiso lukwii-folds ezilula ukwenza intyatyambo ene-single-layered, ngelixa abathathi-nxaxheba abaphakathi befunda ukubeka iipetali ezininzi kwisiphumo se-dimensional effect. Umhlohli uchaza indlela yokufaka iglu yesitatshi ngononophelo ukukhusela imiphetho ngaphandle kokubeka esichengeni ukuthungwa kwelaphu. Lo mboniso uyasebenzisana, apho abathathi-nxaxheba bakhuthazwa ukuba babuze imibuzo kwaye baqwalasele ngenyameko.
Ukuziqhelanisa nezandla, okuthatha malunga nemizuzu engama-45, kusembindini wale workshop. Abathathi-nxaxheba bafumana izixhobo zabo kunye nezixhobo, kubandakanywa izikwere zelaphu, i-tweezers, kunye nesiseko se-brooch. Abaqalayo baqala ngokugoqa kunye nokudibanisa uluhlu lweepetali ukwenza i-chrysanthemum, ngokulandela inyathelo ngenyathelo. Abafundi abaphakathi basebenza kuyilo oluntsonkothileyo, olufuna ulungelelwaniso oluchanekileyo kunye nokwaleka ukuze bafikelele ubunzulu. I-Kyoko ijikeleza phakathi kweqela, inika ingxelo yomntu ngamnye ukucokisa ubuchule kunye nokuqinisekisa ukuba umthathi-nxaxheba ngamnye uqhubela phambili ngokuzithemba. Ubungakanani beqela elincinane buqinisekisa ukuba akukho mntu ushiyekayo, kwaye umqeqeshi uhlengahlengisa isikhokelo sakhe ukuze sihambelane nesantya somfundi ngamnye.
Imizuzu yokugqibela ye-15 inikezelwe ekuhlanganiseni i-brooch kunye nokuvalwa kwenkcubeko. Abathathi-nxaxheba baqhoboshela idizayini yabo yelaphu kwisiseko sentsimbi okanye ilaphu lebrooch, ukuyigcina ngokuncamathelayo okanye ngomsonto. Umqeqeshi ubonisa indlela yokongeza ipini, eqinisekisa ukuba i-brooch iyanxiba. Eli candelo libandakanya ingxoxo emfutshane malunga nendlela yokunyamekela isiqwenga esigqityiweyo kunye neengcamango zokubandakanya i-tsumami-zaiku kwezinye izinto zobugcisa, ezifana nezixhobo zeenwele okanye ukuhlobisa ikhaya. Iworkshop iqukunjelwa ngomzuzu wokucingisisa, apho abathathi-nxaxheba banokwabelana ngezinto abazidalileyo kwaye baxoxe ngamava abo. Ikhefu elincinci leti, elibonisa iti yaseJapan kunye nokutya okulula, ikhuthaza umoya wentlalontle, ichaza inkalo yentlalo yobugcisa bemveli baseJapan.
Ulwakhiwo luyilelwe ukuba lufikeleleke kodwa lube ngumngeni, lulungiselela amanqanaba ohlukeneyo ezakhono ngelixa kugcinwe imfezeko yomsebenzi wezandla. Abathathi-nxaxheba bahamba bephethe ibhroshi egqityiweyo kunye nesishwankathelo sobuchule kunye neengcebiso zokuqhubeka nokuziqhelanisa. Iworkshop ifuna itikiti lomnyhadala elahlukileyo, liqinisekisa ukufikelela kumava abanzi e-Hyper Japan.
Izinto ezisetyenzisiweyo
Iworkshop inika zonke izinto eziyimfuneko, ezikhethwe ngokucokisekileyo ukubonisa iindlela zemveli zetsumami-zaiku. Izinto eziphambili ziyi-silk ephezulu okanye i-chirimen (i-crepe) ilaphu, inqunywe kwiikwere ezincinci ze-2-3 cm. La malaphu akhethwe ngenxa yokuguquguquka kwawo kunye nokukwazi ukubamba ama-folds achanekileyo. Abathathi-nxaxheba banokukhetha kuluhlu lwemibala, njengeepinki ezithambileyo, iibomvu eziqaqambileyo, okanye abamhlophe beklasikhi, ukwenza uyilo oluhambelana nobuhle bendabuko baseJapan okanye izinto ozikhethayo.
Iglu yesitatshi, incamathiso yemveli eyenziwe ngengqolowa okanye isitatshi serayisi, isetyenziselwa ukukhusela imilo yelaphu elisongiweyo. Le glu enyibilikayo emanzini isetyenziswa ngokucokisekileyo ngeebrashi ezincinci okanye izifakelo zokugcina ilaphu elithambileyo. I-Tweezers ibonelelwa ukugoqa okuchanekileyo kunye nokuxinwa, okuyimfuneko ekudaleni imiphetho ebukhali yamagqabi kunye namagqabi. Abaqalayo basebenzisa ii-tweezers ezisisiseko, ngelixa abafundi abaphakathi banokusebenzisa izixhobo eziphucukileyo zomsebenzi oneenkcukacha.
Izinto ezongezelelweyo ziquka iphepha le-wax ukuxhasa ilaphu ngexesha lokudibanisa, ukuqinisekisa ukwakhiwa okucocekileyo kunye nokuzinza. Iziseko zeBrooch, ngokwesiqhelo intsimbi okanye ilaphu eligqunywe ngelaphu, zibonelelwa ukunyusa uyilo olugqityiweyo, kunye nezikhonkwane zokunxiba. I-scissors kunye neerula ezincinci ziyafumaneka ukusika ilaphu ukuya kwimilinganiselo echanekileyo. Zonke izixhobo zikhuselekile, nangona abathathi-nxaxheba abane-allergies kwi-adhesives okanye isinyithi bayacetyiswa ukuba bathathe amanyathelo okhuseleko, njengoko kuphawulwe ngabaququzeleli.
Iworkshop iquka ikiti yokuthatha ekhaya kunye nesampuli encinci yelaphu, isikhokelo sokusonga, kunye nemiyalelo yokunyamekela, evumela abathathi-nxaxheba ukuba bazilolonge ekhaya. Izinto eziphathekayo zifumaneka ukuze kugcinwe ukunyaniseka, kubonisa ubugcisa be-tsumami-zaiku artisan eJapan.
Isiteshi se-YouTube
Kwabo baphefumlelweyo ukuba baqhubeke nohambo lwabo lwe-tsumami-zaiku, itshaneli yeYouTube "Isikolo seTsumami Kanzashi" ibonelela ngezifundo ezineenkcukacha kunye nokuqonda kubugcisa. Ndwendwela itshaneli yabo ku https://www.youtube.com/@TsumamiKanzashiSchool ukuphonononga iividiyo kubuchule bokusonga, ukwahluka koyilo, kunye nemeko yenkcubeko yetsumami-zaiku.
Imbali emfutshane yeTsumami-Zaiku
I-Tsumami-zaiku, ethetha "ubugcisa obupinkiweyo," yindlela yobugcisa yaseJapan eyaqala kwiminyaka engama-200 eyadlulayo ngexesha le-Edo (1603-1868). Umsebenzi wobugcisa ubandakanya ukusonga kunye nokucinezela izikwere ezincinci zelaphu, ngokuqhelekileyo isilika okanye i-chirimen, ukwenza izinto ezintsonkothileyo, ezineentyantyambo ezintathu kunye noyilo lwendalo. Le ndalo idume kakhulu isetyenziselwa ukwenza i-kanzashi, izihombiso zeenwele ezihonjisiweyo ezinxitywa ngeekimonos, ngakumbi ngumaiko (abafundi begeisha) kunye nangezihlandlo ezikhethekileyo njengemibhiyozo okanye iminyhadala yeti. Ubuchwephesha kunye nobume obuchanekileyo bobuchule bubonisa imigaqo yobuhle ebanzi yaseJapan yokulula, ubuhle, kunye nokuvisisana nendalo.
Iingcambu ze-tsumami-zaiku zibuyela emva kwixesha le-Edo yokuqala, xa inkcubeko yasezidolophini yaseJapan yayikhula phantsi kwe-shogunate yaseTokugawa. Ngeli xesha, imithetho ye-sumptuary yayinqanda ukuboniswa kobutyebi, ikhuthaza amagcisa ukuba aphuhlise iindlela zokuyila zokuhombisa impahla kunye nezincedisi usebenzisa izinto ezifikelelekayo ezifana nelaphu. I-Tsumami-zaiku yavela njengempendulo, iguqula izilaphu zesilika ezithobekileyo, ezihlala ziphinda zenziwe kwakhona ukusuka kwiikimono zakudala, zibe yinkqubo yoyilo. Ubuchwephesha benziwa ekuqaleni ngabasetyhini kwinkundla yasebukhosini kunye nemizi yamaSamurai, abayisebenzisayo ukwenza imihombiso yeenwele ehambelana nesinxibo semveli. Ngexesha eliphakathi kwe-Edo, i-tsumami-zaiku yayifumene ukuthandwa phakathi kweklasi yabarhwebi kunye ne-geisha, ibe ngumqondiso wobuhle obucociweyo.
Ubuchwephesha butsala ukuphefumlelwa kwi-origami, njengoko kubandakanya ukugoqa ilaphu kwiimilo ngaphandle kokusika okanye ukuthunga isakhiwo sokuqala. Ngokungafani ne-origami, nangona kunjalo, i-tsumami-zaiku ixhomekeke kwiglue yesitashi ukuze ikhusele iifolthi, evumela ukuba kube noyilo oluhlala ixesha elide, oluhlala ixesha elide. Iimpawu eziqhelekileyo ziquka iintyatyambo ezifana ne-chrysanthemum, i-plum blossom, kunye ne-cherry blossom, nganye ithwele ukubaluleka kwenkcubeko-i-chrysanthemums ifanekisela ubomi obude, ngelixa iintyatyambo ze-cherry zivusa ukuhamba. Ngokuhamba kwexesha, amagcisa andisa irepertoire ukuze iquke izilwanyana, ezinje ngekhreyini, kunye neempawu zamaxesha onyaka, ezibonisa unxibelelwano olunzulu lweJapan kwindalo kunye nexesha lomjikelo.
Ngexesha le-Meiji (1868-1912), ukuphuculwa kweJapan ngokukhawuleza kwasongela ubugcisa bemveli, kuquka i-tsumami-zaiku, njengoko ifashoni yaseNtshona kunye noshishino lwalubambekile. Noko ke, lo msebenzi wobugcisa waqhubeka eKyoto nase-Edo (iTokyo yanamhlanje), apho i<em>geisha nabadlali bemveli baqhubeka benxiba i<em>kanzashi. Amagcisa alungelelaniswa ngokudibanisa izinto ezintsha, njengamalaphu avela kumazwe angaphandle, ngelixa egcina iindlela ezingundoqo. Inkulungwane yama-20 iye yavuselela umdla kwitsumami-zaiku njengenxalenye yemigudu yaseJapan yokugcina ilifa lenkcubeko. Izikolo zobugcisa kunye neendibano zocweyo, ngakumbi kwisithili sase-Tokyo's Asakusabashi, i-hub yezobugcisa bemveli, zaqala ukubonelela ngoqeqesho olusesikweni lokudlulisa izakhono.
Intsingiselo yenkcubeko ye-Tsumami-zaiku ilele kumfanekiso wayo we-wabi-sabi, ifilosofi yaseJapan yokufumana ubuhle bokungafezeki kunye nokudlula. Iqhekeza ngalinye lenziwe ngesandla, kunye nokwahluka okuncinci okuqaqambisa ubuntu bomntu wegcisa. Ubugcisa bukwabonisa ingcamango ye-mottainai, intlonipho yezinto eziphathekayo ngokuphinda kusetyenziswe amalaphu alaphu kubugcisa. Namhlanje, i-tsumami-zaiku idlulela ngaphaya kwe-kanzashi ukubandakanya ii-brooches, amacici, kunye nezinto zokuhombisa, ezibhenela kuzo zombini izithethe kunye neengcibi zanamhlanje. Ukuguquguquka kwayo kwenze ukuba ibe ngumsebenzi odumileyo kubakhenkethi kunye nabemi basekhaya ngokufanayo, kunye neendibano zocweyo ezibonelelwa eJapan nakwamanye amazwe, njengaseHyper Japan.
I-craft ifuna umonde, ukuchaneka, kunye nokuqonda i-aesthetics yaseJapan, okwenza kube yinto yobugcisa kunye nokucamngca. Amagcisa anamhlanje afana noKyoko Sakaguchi ayaqhubeka nokuqamba izinto ezintsha, edibanisa uyilo lwemveli nezinto zangoku, ezinjengeentyatyambo eziphefumlelweyo zaseNtshona njengeTudor rose. I-Tsumami-zaiku ihleli iyinxalenye exatyisiweyo yelifa lenkcubeko elingaphathekiyo laseJapan, elaziwa yimibutho efana neJapan National Tourism Organisation ngendima yayo ekugcineni ubugcisa bemveli. Ukufikeleleka kwayo kwabaqalayo, kudityaniswe nobunzulu bayo kubasebenzi abaphambili, iqinisekisa isibheno sayo esihlala sihleli kuluntu lwehlabathi lobugcisa.
